Monthly Archives: November 2018

Demand for wisdom intelligence, WQ, an acquired self-knowledge not taught in colleges and universities

Self knowledge of intuition is the way to manage our dangerous and lethal technologies.

Wisdom intelligence and affect intelligence kept on a short leash, but usable–doable has the capacity to win.

To have learned about your self, and your own me, to learn what your “I” is about in dynamics and precaution puts the pressure of aquiring wisdom intelligence (that is, an idea whom grabs your attention by the scruff of the neck and tells you “we are in a ‘do or die’ situation now–this moment–and alternative voices with high relevant impact must be heard and acted on (nay or yeah!).” And this juncture may have frequent passes so the cognitive process must be stream-lined but not be made into a diminutive, precautious device.

What resides cognitively is a continual feed “what does this–in the moment–and in context of meeting set short and long-range goals leads to winning the game 10 years in time from now (two years ahead of schedule to account for unanticipated delays).”

How is the process going forward via self-reflection by constructive intuitive analysis by those who apply both, intuition and corporal, mechanical logic; or someone self-taught in constructive intuition that needs to be used at this crux moment in history to think “out of mind” purpose-ly because Einstein said (paraphrasing), “you can’t solve the problem in the mindset the problem got made in.” Paradigm shifts in context of our new original goals in the 21st Century take original thinking outside of the previous paradigm mindset, where the problem, or conflict arose.

So “the town or urban crier” makes himself available to coordinate in general conversation with the public for the leadership considering a new paradigm; looking for an “out of mind,” constructive, intuitive co-leader) whom makes suggestions with a weight on the “hidden mind” or subconscious. But specifically, the common unconscious–the pool of information available to a private, personal consciousness and subconscious whom recollects upon a venue whom he and others just previously attended (a golf course, tennis, fishing), and relate to others in a socially acclimated brain state of helath (hence) he is naturally conversant in his subconscious with commons venue participants, or staff, shared with other’s private, personal unconsciousness and this second person’s, perspective of this venue experience in the common unconsciousness of his, the second person’s private, personal unconscious.

Thereby considering in conversation information he and someone else who was previously at the same venue consider together later, but not by one-on-one ESP (point-to-point interaction)–not accepted by the American Psychiatric Association.

No, by the shared venue commons. The environs is the venue and the recollection of the venue commons serves as the vehicle to discuss matters of interest or importance that may be “an issue in conflict” and without investing overly in concern, interests reside in resolvimg the conflicted innervation in the psyche in the common(s) unconscious correctly, as the ideal solution response, provided time is made for constructive, intuitive context and alternative follow-through action in regards to the biggest venue we have, exoplanet Earth itself.

Thus psyche economy surplus occurs from conversant in the private, personal unconscious with the imagined venue person in the common unconscious of the former person’s private, personal unconscious.

Many conversations can occur with imagined people from venues having been attended and a resulting Medici effect can occur whereby realization of answers can occur from these imagined associations in the private, personal unconscious of the former visitor to the venue.

Abraham Boulder

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Abraham Boulder

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Attention: fun is defined differently

“What the great political thinker Hannah Arendt meant by totalitarianism was not an all-powerful state, but the erasure of the difference between private and public life. We are free only insofar as we exercise control over what people know about us, and in what circumstances they come to know it. During the campaign of 2016, we took a step toward totalitarianism without even noticing by accepting as normal the violation of electronic privacy. Whether it is done by American or Russian intelligence agencies, or for that matter by any institution, the theft, discussion, or publication of personal communications destroys a basic foundation of our rights. If we have no control over who reads what and when, we have no ability to act in the present or plan for the future. Whoever can pierce your privacy can humiliate you and disrupt your relationships at will. No one (except perhaps a tyrant) has a private life that can survive public exposure by hostile directive.”

Copyright O 2017 by Timothy
Snyder
All rights reserved.
Published in the United States
by Tim Duggan Books, an
imprint of the Crown
Publishing Group, a division
of Penguin Random House
LLC, New York.

Abraham Boulder. –Keven

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